                         ˿µϣ20061202գ

06.12.02, ҫࡶ׵ס̲
06.12.02, 2006м(11)ϡ
06.12.02, Ρ޳³˵滰뵽˵ٻۡ
06.12.02, ʷס䷽ӵġӦϽ̬ȵ
06.12.02, Ĺľ˵Сŵ¾١
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06.12.02, EnvBiolimitationsIhopeIamwrongpingshcn뱦Ĵû˵
06.12.02, bifidobacteriaš
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Ӱڡɾ(XYS20060105)һἰҫй
̲顷һʱ˵ŮʿᳫʹðȫԤ̲
ҽѧܵרҵʿ˸˵ǣڱ
УŮʿѸıΪʹñ׿ЧԤ̲Ĵ
ŮʿʵûиıŮʿԿ̲Ӣ۵ڰ̲մ
˲ѧۣӰǳãźЩΣǴӡ̲
רڡģǴӹа֯ͳһ̻
ġйоĽڡоǰͽͳһ
̻ᴴġʽᡱй㡰Դࡱԡ԰
ȫ˶ǹʽйоѵĵ
Ҫˡûĸιйоġй
־ĸܱࡣ

׵ס̲

ҫࡡ2006-11-3023:02:00

http://blog.sina.com.cn/u/4b22ef9201000652

ףΪʲôֱܷ̲֪
ףеЧ100%ϱʧΪ31ʵУ
ʹñױʧܣҽԺ˹ߣȻ
ġڹãôлŮԳ嶯Уܵ
̲Ϯأ
ڸΣΪһҪ̲˵׼֮
ײܱ֤߰ȫǵķŵΪ
 ױʧܵҪԭѡѡ齺뵯
ԡͺ񡢴ʱ䡢ϻʹáͿĨһ
Ŀͣ齺ӣ10Ӻǿ½90%׷ѡ̲
ϾС2000ϣ͸ײ׾ϸС϶
 ÿҺԼ1ǧ1ڰ̲ʹȷʹñףû
ѣҲûѣôӵĸйҺӴŮҲ
ʹȾ̲ҲӴԻʹܸȾ̲
ʹǸȾͨģŮеͻֻҪ
ƤĤȲˣܵȾ΢ĲԽʱǾ
ġ
 ⣬̲˵Һڲдİ̲ʱԸȾ
ˡ̲ϮǻֱĤλƤϵʺϸ
ʺϸڴֳȻٽѪҺȫɢΪĤƤ
дʺϸԸ̲ҲȻ׵öࡣȾ
̲ÿԽӴܷеĻÿ½һΣҿ˹
ȡȾ˰̲޷ȵģʧܾ͵ɥ
20֡ʩ̲֡
Ĳԣʹ̲ĸȾʷЩݵȾ귭
ͳİ̲ʺε׺ӡ㲩ʿ800ѧ
лԹϵȾ˰̲
ǷԸƾ׵ıأôƹû
һ˾֡
ƵйҲУûھҵˣر
Ůοֻ͡׷ǮӲ뵽Է
Բ̲
̲רھ˵ڷ˷ͬ-߹
׵İȫãûиǣ˸ͽͥΩһѡ

񣬻й˲˽׵ʵáܷ̲
һ׷Բ̲Ƴ˵㲻Ҫ׵
̲á˵㲻ñףɶٴθ
ңײܷԲֻ̲ܸϵİȫУʹ
ǸԡɥʧԣʹԲ̲ӡڡ
ɶٴ֣صظȺڣ԰ΩһԼͥᣬ
ϵķԲ̲İ취

(XYS20061202)

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2006м(11)



(2006121 壩޳³ʽڰ˱ɽ
ݴþС

賿Ͻܺͼϵѡһרҳϴ󣬼׼ʱ
ıֵأԶף޹һб
δţ棬У붬СȻ뵽
д˼ɨȥȾγ֮ȵܵô˼աѧ֮壬
άһ̶ˮ¡

ʱ̣ȥվ˵㣬748γпյƱ۸
ͨ˽٣׷վǳˣ;Ҳӵ
ʱɣ˳⳵ֱãݹ涨ʽʼʱ10㣬
ӣϸųһеĶ鳤ʮףǩȥŶӣ
ԳϾǰǼˣΪʽʿ顣

ʮʱãһţϹŮƽ
һһµ֮⣬Ȼɡȳйִһ
Ȧʱٽӡ޳³רҳһݣִ
תƽŮʿΪϳ羴֮⡣

޳³δı棬ҲֽȥңǶʮǰΪ
鿯༭ұ༭Ĺڵ£ҪһЩϵĹƬ
ҵŮʿ̹ʵ˵ʱδע⵽ҵ
˼ϣҲҲͬһרҵ֮ʣȻ˹ϳȵ
ϵĹҲţУܲ

޳³ҵĿиߴڿطѧ
еĸԺǧ֮ŵŵһʿ̡֮ѵõһʿ

ѧ֮Ϊһʮҡѧв֪ÿ
Լˣ޲ʹҪûмֱԲ䣻Ϊܿѣ
ΪαѧĿΪرɹˡ

ֵעǣڴΪȥʹϧʱȴԸʽ
ظĹΪȥ˶ǵѹȻֻ
ͽ͵ġע⵽ϸȺУ󲿷ˣܹ
Ͻ̻ģҲಢǳ£ǾϵΪˡֵ
ֻǷǲĿѧ񣬲һһȥһΪѧ
УʵҲǹ¶ڣǰͣߣеĸ
Ʒ񣬳˵ҲʱͻĴ衣ͶϿѧ
ǰĻ˶ķأѧĴͳ
ǰؽԸʵΪһ־ĺӺ
׫дġϴѧġɸ֪

ǧʿ̣һŵŵܼаܴ

[]ϴѧ



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«֮䣬ΪʱꣻϾʮʮ֮䣬Ϊʱʮꣻ
Ͼۣ֮Ϊʱʮһꡣٷʮ䣬ձ̲ʳҹߣ
Ϥͼ׻ȫʤ֣֮غδҲ

ѧ廪ѧԭ豱ƽ˽Ͽѧԭ֮
䣬ҹ֮ȨƣΩĻձƽ򣬴УʵΪ
мᡣʮƽʧأУǨƺϣΪɳʱѧ
УУ롢÷ŲΪίԱУ跨ѧԺڳɳ
ѧԺʮһһտʼϿΡʾʧأ人𶯣ʱѧַ
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ᣬԹŶȻԣͬУв֮ͬʷ֮ѧ
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ʹ϶ɣǹڡפ棬𡣸iԡԭѪ
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άУֵУΪһ壬罺ᡣͬѣãϾʹ񾩸
٣Դʯڣͼ죬ܡ 

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޳³˵滰뵽˵ٻ


http://blog.sina.com.cn/u/1259362182

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пԺԺʿ޳³ȥˡý岢ûжӦý忪ʼ
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䷽ӵġӦϽ̬ȵ

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http://blog.sina.com.cn/u/539b67bf010006u7

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:

һƪдĶӳǸոս863ĿһЩ
Ѿֵ飬ԭֻԼˣܾ
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Щνרҽĸ˰ɡϣܰæ

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Ҹ߼863ƻĿеһЩʮֲ

һ 

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2һַʽҲ԰ȨרҽΪռ80
863רҵĴȨأ20רҵĲɵĵ߸Խ

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丱ԺνǸ(XYS20061120)һо
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ƺɼԺǸ֮ϿҡǸҵļ䣬⡰͡ǡ֣
ĺƺԵüġٱľ⣬Ҳֻáǡ
ߡԷһ˵ĻëСʱ򳣷ʦ
ԺͺˣûԺôûĹȻҲ°
ֵѾ¼˴÷ҹªŶ֪ˡ

ȻٿԺǸأڵڶΣԺ
ʼ߿ᣬһũĺӣڸУıһְλܲ
ס׻ǲףǲ֪飬Ϊȷʵף
ʲôϵôװáǡͬ飬ίʵе㲻ô
ˣʧΪʦ߷緶Ժ˵ڹⲢҡڷǳġ¶
Ƶ״̬£Ϊ˽Сҷʦ¡˵
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ȻǺʹģҪҲ֮УԲȡķʽҲܶࡣǼ
ȻҪѣȻΪ֮ˣǺô˵ǡ⡱ǡ
⡱ǡ⡱ԺԭҿԲ²һ£˵
⡣롱ҲģǾͲòԺ߳ķˮ
ƽˡ֮ܶԺһЩ˸ǡǾʹ˵
ʵ飬ôδ̫СԺˡ

ǾԺԼ˵ıֻǡѧϰѧϰ
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Ժڹ⻹һӴڡǺǣǿЦص棬ǡ
ڵӡ¼ĸ־磬Ǻˡޣ
޷ӡȷĿ˼ĸ־һΪǷõԺ
˵ĬԺ⣬ôһǸУƲ
ἰ˵Ϊеĸо˵Ϊδ
Ժͬ⣬ΪôԺνǡ޲̣֮
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ĳЩ־Ҳοһӡ

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뱦ԳոͼķӦһ
http://xys.3322.org/xys/ebooks/others/science/dajia7/qibaoying3.txt 
˵һ˵ĶԹ˿Ķ뱦˵
һЦ֮

˵ʱȣܽǩ֣
ε绰еĺԸʹΪǩ2005ףոͼعμӻ飬
ӴûжԿκ顣

Ͽûñ˵ɾǩǲʵʵ
ڳոͼ˵ΪĿûзָǮԭ򶼲
Ҫˣʵ͹ˡ˵ոͼ沢û飬Ҳ֤
ʱΪǩûдġԣȻѧίӦðչ涨
ȡһĿջоѡ

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EnvBio

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ķ˲һǱ걾ɼˣ˵ϱ걾ǳµģ걾ǳ¡
˼û걾˼˵ǵԱ걾û͵û
磬ͱ걾ô

ΪʲôûǸ걾£˸оǿʶ
걾͵ôͼôд£ƾ

˼˵89ɵ걾ģȴѡ87ꡱǿ˼


ִһʣмû

limitations

1. 뽫ΪĿԱδȴкǳƻһҧ
2003ͱĺԴΪΪԱĸݡ

2. 걨Уµǩ롰족ġ˵ġʱȡȫ
дʡʱٽȣҲfaxȷȡȨ ԣѳ
飬ȫ˵Իġ

˵ûг£Ҳֻͨûʸ˵ģֻп
߲зȨ

˼ǣеУ1988ƪһ߾ǡոͼ
λǳµĻô˵ȥйˡʦϵƽϵ
ö֪

λҲ⣬˵Ҫ󽫵ʦƸΪʵĻ˵
֪󣬼ʹΪвҲʽסΪû
ɹ¾Ϳʼ¶˵϶ǴģԼҲԼò
ˡ


ڴ޴СºͿ

IhopeIamwrong

˼ָ£һһС

Сðǩ⣬ʵڹʱðǩձ飬
ҪȡͬĵߣڵķӦûǵ͵ѧ
⣬һҲܶԿʲôʱ
ôһץͿ

ǱָԣȻĬϣ޴޴걾޼۵ģ
Ҫ̵ģҪ͵ˣҪôӦ˵㣬Ҫôͺ
ȻҶȥĬϣ޴

ֶһڣҲ̽Щ

pingshcn

ԼָףͲҪȥʲôƨ飬ʲôҷ˵Ҫδ
ʲôģҽΪʲôҪҷЩǾһǴģ
ҷĳǷûйϵ

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ǰѾǿ˽̹ˡ

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޷ڿܲһ

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š

bifidobacteria

ˡۡĹڽ£ͬСȱp53ٲ
ONYX-015·nature medicineϡȫǿ˼ҵĶ
˵Ͷ˲ٵǮȥΪʲôרҩ
֪˼˺öķջ֧֡϶һƪ£
˵͵׼ôǮ˼ҵONYX-015רһ
ݵؽר⡣ʣǣҲONYX-015
ôٴЧΪֽйҩƷٴˮǺܴġ

2000ʱкܶONYX-015Ľܣͷƣhttp: 
//patient.cancerconsultants.com/head_cancer_news.aspx?id=17719
˵ҲͷǵվϣйڶONYX-015Ľܡ
http://www.sibiono.com/cn/index.asp? CatalogID=50&ID=523&page=1
ǶЩ˽һĸĽɡΣӦоĺר˵
֧ҩ롣Ϊִҽѧҽͬûʲôط

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³ơ̴ϵṦоѧ磬2006꣩һĳϮΪ

·ƽ

ԭΪ֣ݴѧרҵʿģʹÿżϷ̴
̬̺ṦܡʹÿʱԴƪ̴Ҫַ
ξùܣҪݺͽ۶೭Ϯƪģ

1ǲӡȨ ά գйصḴ
̣ӵľ̬оѧ20032ڣ161-218ҳ

2򡢳ǲӣ    ǣʱڶȻԴĿ⡷ 
Ļ 20003ڣ45-60ҳ

3򡢳ǲӣ  йڹҵγɣӶͷͶʱڵ
ĺͱԵ֮Ĺϵ̸𡷣Ŵһѧйѧо
ġѧŴоı࣬71134ҳ , 2002ꡣ

ϮķʽҪΪࣺ

һճԭĶ䣬ʵĸĶϮеϲ
ͽ۲֣עеҲԭհᣬǲᱻϮµĳ


1       ³ĵ4ҳ23Σھ̬ᷢչ֮Ĺ
ϵȫճǲӵ2003ĵ165ҳ12Σг³Ӣע17
ǲӵ2003Ӣע1420ȫһ
2       ³ĵ9196ҳڶ ·̳ǣڽ
һ򡷣5ҳּȫ򡢳ǲ2000ĵ5053ҳ
еĲοסԭģģһ仰, ߵĳ
죬ڳ³бĳ ݱߵĳ۲죬
δע˭ǡߡ

ԭĲͬҳеĶ;ӻɡµġϡԼΣ
еĹ۵ͽ۾ԱϮ¡


³ĵ111ҳ234112ҳ1еҪǹɽ˳
Ӷγص䡢ҿҵҪԼйڹ
ڿȻԴֱͬ 2002е93ҳ5Σ
2000ĵ58ҳ4κ͵5Ρ

żڲؽҪᵽԴ漰ҪʱֲֻԴ
δȫԼĳɼἰԭߵ֣ṩϸҲ
עľ仰Ǳ˵ġľ仰Լġ


³ĵ104ҳ2ΣǲӵΪʼղù۵
δͬҳ3Σǵμͭ书2002ĵ
119ҳ24Ρ

˴ССĳϮ仹кܶ࣬ڴ˽ٲֽ֤³г
ϮֵҳͶ뱻ӦҳͶб£
 
³ҳ	Ϯģ֣	Ϯҳ	˵
31ҳ132ҳ2	£ 2002	108ҳ23	 
33ҳ2 	£ 2002	108ҳ5	 
41ҳ3	£ 2002	110ҳ2	 
88ҳ189ҳ3	£ 2000	54ҳ67Σ55ҳ12	 
100ҳ2	£ 2000	118ҳ1119ҳ1	 
112ҳ1113ҳ2	£ 2002	115ҳ24	 
114ҳ4	£ 2002	115ҳ5116ҳ1	 
114ҳ1116ҳ1	£ 2002	99ҳ3Σ100ҳ2Σ114ҳ5Σ116ҳ23
128ҳ23	£ 2002	116ҳ5117ҳ2	 
129ҳ3	£ 2002   £ 2000	117ҳ3 56ҳ6	Ϊһ
130ҳ12	£ 2002	90ҳ2Σ117ҳ4Σ118ҳ1
156ҳ1157ҳ1	µ2003	209ҳ6210ҳ1	 
183ҳ23	£ 2000	52ҳ4Σ51ҳ34	 
184ҳ3	£ 2000	54ҳ7Σ55ҳ2	 

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ǿ鰢صй



   ǰЩӣ˵İ棨ȡأ
˼ά롶־־룬Ͼս磬
2006ΪһȰصĶߣҸеԵĸˡȻӢ
棬¸꣬Ҳ⵭뱾꣬һ
ϺȻš־롱֣вһ¡˵ķ
ˮ׼ѧǳã÷-ӵٵļ飬ÿǴٳ
Ҳ̶á˵˿ҮġڸҲ⡣벻
ξȻ˰أҶԴķһӾɥʧġ
˼ҳҲûз̫Ե⣬ת룬ǰ鶼Ǵӷģ
Ȼ˷ȷʵУȴȫӢϺã˴鷭ĲҲ˵
Ȼô룬ҵȻðȥһס

    ԵɺϣҰѴòʱһλһ׽ս
ġ˰ԡ飬Ҳ־л
ϸһ½ġֻ㿴һҳҾ;ɻ
ԽԽеٳһݣһصԭжԿ
Hannah Arendt: The Life of Mind, One-volume Edition, San Diego & New 
York & London: Harcourt Brace & Company, 1977ȫ֤ʵҵ
²⣬չֳӢﲻѧļҪ󣬴ķ
֮Ҳ˲ĳ̶ȣ֮ΪѧҲΪδ٥
ʽĪ뷨һ䷭ԯޣһ䷭Ź
չǰ˺ģ˺©ǰģͬһʵ뷨һ
ͬĴʵķȴԭеûУеԭûУ
Ӳ˲ҶԿܹʮҳصĴʮ֮࣬
ÿҳĸ⻹ֻȷɱӲˣûаһлɬ
ӲݣҲһЩ뷨Ͽȶ⡣ҹư
ٿռȫƪ֮һһԱ֮־ڷ
밢أǿ鰢أ׾ӵĶ԰ءԼ
Ķߡоǿ顣

    Ҹеı̹˵־ԷϵȻĿģ
йѧҲ㺱ñҪҲڡ־Ե
ڣһ˷Ĳһķ֮Ƕ
ǺѧζĻͻ;ЩҲй
ĳ磬ΪʲôЩǧİȨᱻ̣ΪʲôЩ
ѧö֮س棿ûһȫѡ˻ƣû
˸Ϊ˸𣿵ڶ֮뵽ϲйصĲϣҵ
˽־Ծͱ˶ԡ֪ѧ뱾Ļظ֮Դ
˷˼ĳ̶ȣٲȻѾԼ֪ķҡƾʲô
ҸоãΪѧԴ˱ֳĬ֪˵ķ뼫Ҳ
ûվǵѧֳʲôëأˣҾ
ʱ䣬оٸ⣬ܴٽѧķʡҲϣ
ƪұ־ܹıԼ뷨Ա㱣
ŷ˼ݱ

    ҵȻһһУȫ飬ֻԿǰʮҳңҿ
㹻˵ˡҳϣ˵ʹУԹĲٳ
ҲܻᷭܺáҸԸΪԼĲʵ²־
Ǹǣԭңʵûٶ෭һҳˡ

    棬ҽģӢԭĺұ˵ķ벢УԱ߲οǰ
ҳΪ뱾ģӢıҳʡԡҸķ벢ϸֻΪ͹
ڣΪ˲շ㣬ܶطȻý뷨Ⲣ
ͬ뷨ʱҪһ˵⣬ҷڰС

ҳһ˵ΪΪһ˵Ĺ¶һ
ʱĹ¶
ԭģNumquam se plus agere quam nihil cum ageret, numquam minus solum 
esse quam cum solus esset.
οģֻеκʱ²ֻࣻеһ˵
ʱ򣬲е¶

߰
һҳ. ԪϿѧԺ
ԭģSenatus Academicus
οģѧίԱ
Senatus AcademicusһЩѧгеĻ淭൱ѧ
ԪԺ

ڶҳڴڿµжĽβϷ
ԭģfor handling the Judgment material from the Kant lectures.
οģڴӹڿµĽгġжϡһֵĲ
JudgementָСжϡֵĲϣ¼ġ

ڶҳҵѣڰĸѧԺĵ¹άɡ˹˹ṩİ
ԭģfor giving a hand with the German, my friend Werner Stemans of 
the Goethe Institute in Paris
οģҵѣѧԺάɡ˹˹ڵ﷽

ڶҳҸлȡض⹱ס
ԭģFinally, and most of all, I thank Hannah Arendt for the 
privilege of working on her book.
οģҲҪģҸлȡأұ༭
Ȩ
ߵķÿЦбҪл߶ԼƷĹô

ۣ
һҳҿ̸ۡ˼άð֮٣ˣΪб⣬
н
ԭģto talk about Thinking seems to me so presumptuous, that I feel 
should start less with an apology than with a justification. 
οģҿ˵ʲô˼άԵԴҸе
һǸͷ[Ϊһ]Խб⡣
justificationָ֤ĳµԻԣӽ˼ͬ
һϵġ͡߻һϵŹĺ
justificationĻ⡣

һҳˣţҲӦðЩ⽻רѧ
ԭģThe question then is, should I not have left these problems in 
the hands of the experts, 
οģڣҲӦЩ⽻רȥô

һҳֻǹĴͳ˼ȥԶ
ԭģit went counter to our tradition of thought about the 
phenomenon of evil
οģһ˵ǹ˼봫ͳȫ෴
itָthat phraseǡthe banality of evil

һҳֵԺ
ԭģwhose sin is pride
οģ佾
¾ͬ

ڶҳҲһûг׵֤Լ׶Թޣ

ԭģthis may be resentment at not having turned out well through no 
fault of their own(Richard III)
οģΪԼ޹Թޣ
turn out wellָòװʣɯʿǡ
ĵʣָмΪ񶾹塣߼Ȳ֪һҲ
֪ɯ磬ʶҷһ

ڶҳ෴ǿҵĳѰҴ
ԭģor, on the contrary, [prompted ]by the powerful hatred wickness 
feels for sheer goodness.
οģ෴һǿҵĶаԴе


2.	Ī壬ҵҵ
ԭģI hate the Moor, my cause is hearted
οģǸĦˣԭĵĸ
the Moorָޣ¼ɯʿǡޡ

ڶҳء¡÷άעMelvilleӰ
ݣ
Melvilleָ19͵ΰС˵Herman Melville, ص
С˵Billy BuddеȱѧʶȫŹ

ڶҳҶԵ˱ֳԵ̵֪ӡ
ڶΪĲɵа
ԭģI was struck by a manifest shallowness in the doer that made it 
impossible to trace the uncontestable evil of his deeds to any deeper 
level of roots or motives.
οģұһֳֵԵǳ𾪣ǳʹ
ǲܽΪ޿ɵ׷ݵκһĶԴĲϡ

ڶҳֻǸĹȥΪڼΪܹ۲쵽
Ԥڼ䣬ʲܵóκνۣⲻ޴ʡ
ԭģand the only notable characteristic one could detect in his past 
bahavior as well as in his behavior during the trial and throughout 
the pre-trial police examination was something entirely negative: it 
was not stupidity but thoughtlessness. 
οģȥΪԼڼǰѶеΪУΨ
һܹ۲쵽עĿصĳȫԵĶ޴ȱ
˼
ߵķȫ֪νûŪȫ﷨ṹ
thoughtlessnessɡʡҲȻûⰢص˼Ǵ
thoughtlessness֮굽thinking塣

ҳʹӦʵ
ԭģprotecting us against reality
οģܱǿʵ
against realityڴָӱʵԶ˼Ҫ༴
¹ª׵ӱ˼ʶ밬ġthoughtlessnessϵû
˼ʶλ˵ȫ

ҳĲ
ԭģabsence of thinking
οģ˼ȱ
Ĳɲھ񲻼Уȱ˼

ҳܶΪΪ֤һľ
ءô˲ıҪô
ԭģIs wickedness, however we may define it, this being determined 
to prove a villain, not a necessary condition for evil-doing? 
οģǷа񡪡ô֤һ˵Ǿ
ġһȻأ

ҳΪʮԵǣνĵ¾֪ûκιϵ
ԭģit was just as noticeable in instances that had nothing to do 
with so-called ethical decisions or matters of conscience. 
οģΪʹν֪޹صУһҲ
ǷǳԵġ

ҳⲻǹ֪ÿһֵ֧ļ裬ֻĶ
Ϊһ׼ġֻ֪Сˡӵж
ԭģAnd is not this hypothesis enforced by everything we know about 
conscience, namely that a good conscience is enjoyed as a rule 
only by really bad people, criminals and such, while only good 
people are capable of having a bad conscience?
οģѵһ費Ǳ֪֪һӡ֤ô
ֻĶˣƩﷸ֮࣬ŻϰΪظеİã֪
ֻСˡſܸеĲ֪

ҳ˵ǻ
ԭģthe wisdom of the ages
οģʱǻ

ҳʵ
ԭģvita activa
οģж
activaڴactive˼acutualж˼
Ӧֲָͬʽʵ޹ء˼Ҳͬǡʵ
ġ

ҳʿµnousԣҲʶͰһߡ
ԭģeven the Aristotelian nous is an organ for seeing and beholding 
the truth.
οģʿµnousԣҲǿ͹һй١
ԭǿԱܵһ棬ʶա

ҳǷǾѧ
ԭģthe non-empirical science par excellence
οģߵķǾѧ
par excellenceӢкܳ

ҳڡʾҹ
ԭģduring the famous night of his revelation
οģáʾǸҹ

ҳݽ
ԭģreckoning with the consequences 
οģнм
consequencesָУԭļά̹¡

ҳճʼлΧǶһˣ
һʱ
ԭģWhere are we when we, normally always surrounded by our 
fellow-men, are together with no one but ourselves 
οģͨΧƣһ˶˸ʱ

ȫ뷴ˡ

ҳǣ翨˵ģЩҪܻڶʫĵ͹
ԭģbut these, like Carnaps own evaluationmay be based on an 
underestimation of poetry.
οģЩ翨ԼĹһܻڶʫĵ͹

ҳʿ¡ûָ׫дġʫ
ԭģAristotle, whom as far no one has accused of writing mere 
poetry
οģʿ¡Ϊֹûָдʫ
writingmerepoetryָĳЩ˶Ժ¸ָԡ

ҳо
ԭģthe This of sense
οģԵġ
Thisڡѧ⺬壬ȷԡһ¡

ҳζѧѣЩָΪʹá塱
ɵġ
ԭģOur difficulties with metaphysical questions are caused not so 
much by those to whom they are meaningless anyhow as by the party 
under attack.
οģǺζѧ֮ҪǱЩΪζѧ
⡰塱ģǱЩˣζѧңԼ
ɵġ
ָζѧɨصȣǽζѧⷽѡ

ڰҳʮǰе߰ٿȫ顷ŵ塱ζѧ
ѧʱȻеʮš
ԭģSixty years ago, the Encyclopaedia Britannica felt quite safe in 
treating metaphysics as philsophy under its most discredit name.
οģʮǰе߰ٿȫ顷൱ȷŵؽζѧΪ
¡ѧ

ڰҳʷ׷ζѧѧķ
ԭģif we wish to trace this disrepute further back,
οģϣһ׷һ[ζѧ]ɥʧ

ڰҳ޸ǻ۲޴
ԭģthere exist no folly which cannot be brought to agree with a 
groundless wisdom.
οģûһ޴ǲܺһ޸ǻЭģκһ
޸ǻֱۣӣ޸ǻۿԵκһ


ھҳǿѧѧζѧѾյ
ԭģwhen we observe that theology, philosophy, metaphysics have 
reached an end
οģ˵ѧѧζѧѾյ㡣
˴observeΪۣ˵֮⣬Ŀ֪

ھҳյǸͳ֮Ļ
ԭģWhat has come to an end is the basic distinction between the 
sensory and the suprasensory
οģﵽսĶǸ볬֮Ļ֡
What has come to an endָ˵Ѿʧȥʵ岢
˼뷽ʽռ⡣

ھҳڸй֪֮⣬ڸй֮
ԭģIt is not just beyond sense perception but above the world of 
the senses. 
οģڸй֪֮⣬ڸо֮ϡ
ܼһ仰Ϊ©һjustȫ޷⡣

ھҳȻԼζѧһҪ޳۾
ԭģAlthough they themselves seldom invoke it, they have an 
important argument in their favor
οģһҪ֤Լһ֤
itָargumentmetaphysics

ʮҳӿء̾Իľ
ԭģthe unsurpassed simplicity of Democritus little dialogue
οģӿضƪԻױȵļ

ʮҳ񡪡ڳĹ
ԭģ mind, the organ for the suprasensory
οģ񣬼ܳԵĸй

ʮһҳ˵ʱ򣬽ڱ˾֪ʶΧ֮˼ά
һҲ˵һҪ˸ƾ飬ǰ
һʶжĹʹ
ԭģBy this I mean no more than that men have an inclination, 
perhaps a need, to think beyond the limitations of knowledge, to do 
more with this ability than use it as an instrument for knowing and 
doing. 
οģ˵˼˾һԣһҪҪ
֪ʶƽ˼飬ǽǽΪһ
֪жĹʹá

ʮһҳֻҪԸǾһЩʱ
Ѿ顭
ԭģIf only, one would like to imagine, we could do in this 
situation what the modern age did in its early stage, 
οģǿҪ£ִܹʱ
׶¡[Ǹжð] 

ʮһҳҪΪӵΪһ˼ά˼άѡЩ
˵ζŵ֤һ˼άʽǽ֮Ϊζѧۡ
Ķ
ԭģbut primarily because the only record we possess of what 
thinking as an activity meant to those who had chosen it as a way of 
life is what we would call today the metaphysical fallacies.
οģҪΪ˼άΪһֻЩΪһʽ
ѡ˵壬ӵеΨһ¼ЩǽΪ
ζѧ󡱵Ķ
˾ʽԽΪӣߵĴҪûпchosen it as a 
way of lifeͬһ﷨ṹitas֮ԶϾ䣬ڴ˻
ӸĶ

ʮһҳζѧ۰ǱյĶԽ˼άЩ˵ζŵ

ԭģthe metaphysical fallacies contain the only clues we have to 
what thinking means to those who engage in it. 
οģ˼Щ˼ߵڣӵеĽ
ζѧС
ߵ뷨˼ԣ﷨ͨ

ʮҳ׿֮ӵȻ״̬ľ޴ƸԱ㴦ЩƸ
ԭģto dispose of a tremendous wealth of raw experiences without 
being bound by any prescriptions as to how to deal with these treasures. 
οģӵһԭʼľ޴ƸκιδЩƸ
ȹ涨Լ

ʮҳǰżɱڲɼкκβ
ϲӵж
ԭģhad it not been accompanied, almost inevitably, by a growing 
inability to move, on no matter what level, in the realm of the 
invisible;
οģûаšһ㼸ǲɱġڲɼ
еһϽ̽ԽԽصΪ

ʮҳ˼άǱרŻĿѧ¢Ƶģ磬ߵѧ
ԭģas though thinking, like higher mathematics, were the monopoly 
of a specialized discipline. 
οģͺ˼άߵѧһһרѧƵ¢

ʮҳǡ֪ԡ
ԭģnot understanding
οģǡ⡱
Ӣĵunderstandingƫ˵ĵVerstandĵġ֪ԡ
巴ԣʶ֪ʶķ档ʶԡǡ
ʴ档

ʮҳǣӦƲʹйص飬Щ
ԭģbut quiet apart from the existential interest men once took in 
these questions, 
οģЩиȤ淽൱ͬ
ָڵйص⡣

ʮҳȻûгʶѾŵԵķΧ˼ά
н͡
ԭģHe remained less than fully aware of the extent to which he had 
liberated reason, the ablility to think, by justifying it in terms of 
the ultimate questions.
οģȻûгʶͨյԱ绤ų
ԡ༴˼ķΧ

ʮҳ翵¸˼ά漰ĽһЩ⾡
ǲʶģ˵мĴҪԡ
ԭģjustified by kant on the ground that the matters they deal with, 
though unknowable, are of the greatest existential interest to man.
οģΪ˼άԵԽб绤ģ⣬
ǲ֪ģ˵ȴҪ档

ʮҳ壬µĶûΪ˼˼άóط
ԭģNo doubts, they had made room for speculative thought. 
οģɣµĶΪ˼˼ṩ˿ռ䡣
һΰ˼ȫ뷴ˣûκη񶨴ʵ¡

ʮҳǳѧġ⡱ǡڵĿǰ֪ʶ
Ĺ
ԭģ[they were]committed to the notion that philosophys subject 
proper  is the actual knowledge of what truly is.
οģǽԼиһѧġ⡱ǡ
ڵĶʵ֪ʶ
߰commitͬadmitһ

ʮҳǵΰĿ
ԭģthe original title of the greatest of their works
οģΰǲԭ

ʮҳѭѿȷԸ
ԭģPursuing the Cartesian ideal of certainty 
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